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The
Virginia “Reel” News
Vol. 56 March 2008
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Weekly classes at Richmond Community High School on
Tuesday evenings at 6:45 pm
Beginners welcome
for the 1st 6 weeks in September
DURING BASKETBALL SEASON
PLEASE DO NOT ENTER HALL BEFORE 6:55 PM
Winter Weather Policy
If for any reason the Richmond schools are closed during the day, we
will not be able to use the school in the evening.
Please contact 282-5482 for alternate
location.
www.scd-richmond.org
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Biweekly 1-hour Technique Class at Thistle &
Shamrock
Saturdays at 1:30 pm
Call 778-4708 for next class date or check web site
calendar
The technique class is for those who would like to
improve their footwork and their knowledge of SCD formations. Please
note this is not a social class. It will focus on steps, foot
positions, transitions and all the formations in the RSCDS manual. Everyone welcome.
Questions?
E-mail: moirajturner@aol.com phone: 778-4708 / 647-2164
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In
class
Please check for information papers
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New Dancers
Welcome, we are delighted to have you. Please ask Carol for a registration form. We need a contact number in case of time
or venue changes.
Please note: If you are unable to attend class any Tuesday, it is
much appreciated if you notify Stella ahead of time. stellafogg@comcast.net phone: 282-5482
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Experienced dancers will be expected to dance
most of the dances on the St. Patrick’s Day programme from a briefing. Your goal should be to limit your need
of a cheat book at the dance.
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March Birthdays
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Karen
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4
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JoAn
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20
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Stella
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23
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Richmond’s upcoming events:
St. Patrick’s Day Dance: Saturday, March 15, 2pm
Musicians: Liz
Donaldson & Mike Dunn
Information on the website. Dance is followed by
“baked potato bar” and “chocolate fountain” party
The 2008 “Silver Thistle Ball” is on June 14. Musicians
are: John Turner & Elke Baker on Fiddle and Ralph Gordon on Cello and
Bass
“If you cannot afford to give a
ball in good style, you had better not attempt it at all”
Richard A. Wells -
Decorum
Ball Programme: The Laird of Milton’s Daughter-Delvine Side-On
the Morning Tide-Ian Powrie’s Farewell to Auchterarder-Cape Town
Wedding-Flowers of Edinburgh-Napier’s Index-The Silver Thistle Ball-Rest
and be Thankful-The Mad Hatter-The Craven Strathspey-8th
Battalion the Royal Scots-The Wild Geese-Forget-Me-Knot-John of Bon
Accord-The Chequered Court-The Silver Tassie-The Montgomeries’ Rant
Brunch Programme: Joie de Vivre-The Argyll S’spey-The Triumph-The
Lady Wynd-The Rose of the North-Australian Ladies-St. Andrew’s
Fair-Neidpath Castle-The Edinburgh Castle Reel-MacLeod’s Fancy-Linnea’s
Strathspey-J.B. Milne
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Between dances
at a Ball George Meikle, Lothian SCD Band
Before you
read this, let me say that our group is exceptional in their sociability
and care of newcomers and out-of-town dancers. Other dancers constantly
comment on how much fun it is to dance with the Richmond group, no one is
left out unless by choice. If you have not experienced “Dance Cards”, they
are sometimes given out at dances (and some dancers don’t need them, they
just write names beside the dances) so you can sign up your preferred
partner for each dance.
…George is
responding to a comment made in reference to dance cards. He says:
“I much prefer the
more friendly SCD method of taking a partner when the music strikes
up.” I wish this were more often
the case as I am finding it becoming more common for dancers either not to
leave the floor at all, or take to the floor before the dance has either
been announced by the MC or the band has had the opportunity to strike up
with 8 bars of music to announce it.
As a bandleader I
find this habit to be most annoying as it gives the band no time to get the
music together. Please, please, please, can dancers stop this habit and
consider the musician(s), and other dancers in the hall, before taking to
the floor. It is even more annoying
when you find that those that have just taken to the floor early, stand
reading their crib sheet swatting up on the dance they have just taken the
floor for. I have even been given
dirty looks because I have started to play the actual dance before they
have finished reading their crib!
Oh yes, I can assure you this has happened and I have actually had a
dancer complain to me verbally that I had not given them enough time to
read their crib. Would it not be
easier for everyone, if these dancers were to read their crib during the
break between the dances first, and then take to the floor when the dance
is announced?
I get the impression,
perhaps, wrongly, that certain dancers always want to get as near to the
band as possible, to the detriment of other dancers (often less
experienced) in the hall, who politely wait for the dance to be
announced. Surely this is a very
selfish attitude to take, but if they were to wait until the dance was
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announced they would
find that they would have to fight with all the rest of the well-mannered
dancers who wait for the dance to be announced. How tempting it must be at
times for some MCs and (musicians) to consider asking the set at the top to
go to the bottom – now that just might be one way to get them out of this
habit.
George also notes
that this habit is most noticeable in the Central belt of Scotland and
particularly at RSCDS Balls, with RSCDS certificated teachers being every
bit as guilty as others. Surely
they were taught not to do this when taking their certificate, or have they
just conveniently forgotten that bit? After all, is it not supposed to be a
social event involving everyone?
The Power of
Hands by Rosemary Coupe, RSCDS Vancouver Branch
Newcomers to Scottish
Country Dancing may assume that the key to their full enjoyment of dancing
lies in its footwork. Footwork is
certainly the most noticeable and impressive element in our dancing, and it
sets it apart from other forms of social dance. And sometimes it may take many years to master the niceties
of a precise pas de basque or a strong yet elegant strathspey step.
However, the true key
to giving and receiving pleasure in Scottish Country Dancing is literally
in our hands. Hands, not feet, are
the points of contact between dancers, and their use makes dancing social. Fortunately, effective handing can be
learned fairly easily. Rather then
demanding exceptional physical aptitude, good handing demands empathy with
our fellow dancers and attentiveness to their needs.
In a sense, hands and
arms actually control the movement of our feet. When we turn our partner, the angle of the arms will set the
distance the feet must travel.
Also, the steadiness of the arms can make the turn either smoothly
circular or choppily elliptical.
But careful interaction is needed; in a tight turn, both partners
must give the same degree of tension in the arms so that both can benefit
from their partner’s help. Feeling
that tension through the hands and returning it is a mutually satisfying
way of attending to one another’s needs.
Hands also guide and
lead. In dancing down the middle
and up, danced in promenade hold, and Allemande hold, we think of one
partner leading and the other being led.
Once again thought, partners should be equally attentive to one
another. The partner who leads must
put himself mentally in his partner’s place. In formations such as the allemande, the “following” dancer
has a longer track to dance, and gentle guidance is needed rather then
hauling. Similarly, the dancer who
follows the lead should respond to the gentle pressure of the hands.
In turning
formations, partners are meeting as equals. The shaking-hands hold is an excellent way of ensuring an
even balance between them. Once
hands or wrists are twisted, a forcing of one partner by the other replaces
that mutual interaction. In
two-handed turn, of course, one dancer gives hands with palms upwards and
the other one with palms downwards, but the gentle steady upwards pressure
from one side should be met with similar downwards pressure from the other.
The same
attentiveness should occur when hands are given to two or more other
dancers. Advancing in lines of
three, for example, becomes dynamic and exciting when the centre dancer
purposefully gives hands to the other two and all advance in unison. The shape of double triangles is made
visible by hands and arms, and attentive corners enable the dancing couple
to stay back to back. Hands, then,
help to create the figures we dance - the feet simply follow the path set
by the hands and
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arms. But more
important, the careful and considerate use of hands helps us make dancing more
enjoyable for others, and thence for ourselves.
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Dancing
Dynasty The RSCDS Teachers are part of a dynasty of Dancing Masters which
goes back well over 200 years in Scotland.
One of the earlier such is John Lowe, a Brechin dancing
teacher. He was the first in the
1790s of a long and prolific line of professional teachers of dancing who
taught in many Scottish towns and cities throughout the 19th
century and into the 20th.
He was the father of two well-known teachers of dancing – Joseph
Lowe (died 1866) who taught in Edinburgh and Inverness, and Robert Lowe
(died c. 1852) who taught in Glasgow, Montrose, Brechin and Forfar. The last known direct descendant of John
Lowe is Mrs. Eva Farnington Pearson, a teacher of dancing in Edinburgh, who
died in 1971. Her parents were also
Edinburgh dance teachers – George William Lowe (died 1909) and Isabella
Taylor Lowe (died 1954).
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Our Dances The Duchess Tree
The Duchess tree was a lime tree in the grounds
of Gordon Castle at Fochabers. It
spread to vast proportions. The 100th
(highland) Regiment of Foot was raised in 1749 by the Duke of Gordon and
legend has it that the Duchess of Gordon, who was young and attractive,
offered a kiss to any man who enlisted in the regiment. The legend further has it that one
enlistee, after receiving said kiss, threw his enlistment shilling to a
crowd, to show that it was the Duchess’s kiss he really valued. The video for the 1994 Edinburgh
Military Tattoo shows a re-enactment of this tale. The Duchess of Gordon was an avid
dancer, and a good friend of Robert Burns during his stays in Edinburgh. In
1881, the regiment was re-named “The Gordon Highlanders,” under which name
they served until 1994, when they were amalgamated with The Queen’s Own
Highlanders to become the “Highlanders.
The Gordons are one of the most storied regiments in the British
army, having fought under Wellington in the Peninsula and at Waterloo, then
serving in India, The Crimea, Scotland, Ireland, Afghanistan, the Boer War
and World War 1.
In World War II the 1st battalion
Gordon Highlanders were part of the famous 51st Highland
Division, which covered the British Expeditionary Force retreat to Dunkirk
until being captured at St. Valery in 1940.
All told, the Gordon Highlanders were one of the
great infantry regiments in military history, all sprung (so we are told)
from the kiss of a young and lively Duchess.
Figure in the Duchess Tree: Allemande for two couples
Steps: 8 travelling steps
No
of bars: 8
Bar:
1 Starting from the middle of the set,
both couples dance a step diagonally to the right
2 1st man wheels round
bringing his partner beside him to face the man’s side 2nd
couple
follow
3 1st couple dance a step
across to the man’s side and face down. 2nd couple follow
4 1st couple dance a long
step down the dance. 2nd couple follow into line of dance, also
facing down
5 Each man brings his partner round
into a line facing the women’s side of the dance
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Bar:
6 Both couples dance into the middle,
each man bringing hi partner round under her right
arm to face him
7 Releasing hands, both couples dance
one step backward with the right foot
8 Both couples dance one step backward
with the left foot to finish on own side
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Scottish Wills Online
A new
Scottish Web site has been created by the Scottish Archive Network which
offers free access to a fully searchable index of over 520,000 Scottish
wills and testaments dating from 1500 to 1901. This is a fantastic resource
for genealogists and historians. While the newspaper reports on the site
majored on the wills of famous people like Rob Roy MacGregor and Robert
Louis Stevenson, it will be the wills of our own ancestors which will be of
greatest interest to most people of Scots descent. Of course, it has to be
borne in mind that only those with sufficient property thought it
worthwhile to make a last will and testament in earlier centuries. Visitors
to the site can purchase high quality colour digital images of related
documents for only £5 each (around $10 US).
Tartan Day on April 5th Saturday
from noon until 4:30 to 5 PM tear down time, we will be celebrating
National Tartan Day with our Festival on Market Square in Olde Towne, Alexandria. The alcove under
City Hall will be the staging areas for dancers and musicians. April
5th is the biggest traditional weekend celebration of cherry blossom and
there will be large crowds in Olde Towne.
Plus, There are numerous other events happening in and around the
Richmond to Philadelphia area during that week. Expected events will
be Scottish Country Dancing, bagpipes and celtic music (old and modern
interpretations). There should be plenty of vendors, Clans, and
Societies. There may even be Scot's whiskey flavoured ice cream.
Please contact me with any questions
Bob Cameron, Clan Cameron, Chair for NTD Committee
Festival on Market Square, Olde Towne, Alexandria, VA
April 5, 2008 202-321-7718 rbcthescot@yahoo.com
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Do You
Need?
For Sale – 1 pair new blue pumps size 6 (UK)
2 pair new black
pumps size 6
1 pair new black
pumps size 7 (UK)
1 pair gently used
black pumps size 8 (UK)
1 pair PINK
lady’s split sole pumps size 7B
1 pair gently used black ghillies
size 6 (UK)
1 pair gently used black ghillies - size 9½ (may be
a bit stretched)
see Peg
Rawson
1 pair Black
men's ghillies size 12
If interested call Martha Ryan at 355-1921
N.B. Shoe size is about 1 to 1½ sizes smaller than US street
shoe size.
see Stella
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Tapes and LPs The group owns many tapes and LP’s of
Scottish Country Dance Music. Since
most of our dances have been recorded on CD’s and they are the most
practical method for teaching, we would like to sell some of these items at
a very reasonable cost. Please see
Stella if you are interested.
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What Does A Scotsman Wear Under His Kilt? -
SOCKS!
The Cadadh! The original hose worn with the kilt were cadadh. These were stockings made from tartan
cloth - often times a different
tartan from the kilt – cut and sewn on the bias giving the tartan a
diagonal appearance. The earliest
portrait found depicting the cadadh is from the first decade of the
seventeenth century. Since the
earliest form of kilt, the feileadh-mhor, can only be documented to
1594, it is safe to say that the cadadh have been worn for nearly as
long as the kilt itself. Knit goods
were produced in Scotland at this time, but knit hose were not worn with
the kilt until the middle of the nineteenth century.
Did you know that........? Sgian Dubhs * are worn in the top
of the sock and, contrary to their appearance, are not weapons, but
utensils used for skinning animals and removing scales from fish.
While it is acceptable to be in possession of a Sgian Dubh in the House of
Commons, bagpipes are refused entry as they are classed a weapon of war.
* translation from the
Gaelic: black knife. During the Middle Ages and even later, your host
allowed it to be taken indoors as it also served as your eating utensil.
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Scottish Humour
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Demon Whisky
A temperance crusader was standing outside of a bar in Glasgow's
Gallowgate, trying to persuade people not to go in. He stopped Wee Willie
(who had just staggered down the road a short distance from another pub)
and shoved a pamphlet in his hand, saying, "Satan is in there".
Wee Willie very carefully looked the temperance crusader up and down and then
said, "He'll have to buy his own drink."
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Don't Wear That
Wee Morag
was watching her parents getting dressed for the annual office dinner/dance
and she watched as her father put on his black bow tie and evening suit.
She looked up and said sadly "Daddy, you shouldn't wear that suit and
tie." Her father looked surprised and asked why not. Wee Morag, wise
beyond her years, replied "You know it always gives you a headache the
next morning."
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Scottish Humour – (cont.)
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Grieving widow
A fairly young woman's
husband died and left his wife everything he had, £20,000.
After everything is done at the funeral home and cemetery, she tells her
closest friend that there is none of the £20,000 left.
"What!” says the friend, "How could you possibly spend
£20,000 on the funeral ?"
The widow replies, "Well, the funeral cost me
£2,500. And of course I made a donation to the church. That was
another £500, and I spent another £500 in all for the wake, food and
drinks, you know. The rest went for the memorial stone."
Memorial Stone ??!!" says the
friend, "How can you possibly spend
£16,500 on a Memorial Stone? Good grief!," she says,
"£16,500 for a Memorial
Stone; it must be enormous, how big is it ??"
The widow says, "Three carats at least."
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